Author: Joe

“Like, nobody,” she says, “is considering the décor!” - G.A. Cohen, "Rescuing Conservatism" Much of normative ethics centers on which considerations matter, and why. But often, it makes a bigger difference how much a consideration matters -- that is, its weight. I think this is an important fact. I think it sheds light, for example,… Continue reading The importance of how you weigh it →

"Who knows, for all the distance, but I am as good as looking at you now, for all you cannot see me?" - Whitman, Crossing Brooklyn Ferry Roughly stated, longtermism is the thesis that what happens in the long-term future is profoundly important; that we in the 21st century are in a position to have… Continue reading On future people, looking back at 21st century longtermism →

(Warning: spoilers for the movie American Beauty.) "Once for each, just once. Once and no more. And for us too, once. Never again. And yet it seems that this—to have once existed, even if only once, to have been a part of this earth—can never be taken back. And so we keep going, trying to… Continue reading Against neutrality about creating happy lives →

People sometimes object to moral claims on the grounds that their implications would be too demanding. But analogous objections make little sense in empirical and prudential contexts. I find this contrast instructive. Some ways of understanding moral obligation suggest relevant differences from empiricism and prudence. But the more we see moral life as continuous with… Continue reading Care and demandingness →

(Content warning: descriptions of cruelty) Lots of people I know think that what you should do depends, ultimately, on your contingent patterns of care and concern (suitably idealized), as opposed to some sort of objective "normative reality." And I find various views in this vicinity pretty plausible, too. To others, though, such views seem like… Continue reading Subjectivism and moral authority →

This post distinguishes between two different ways of deferring to future humans who understand a lot more about the world than we do. I. Some futuristic minds Consider a futuristic version of human civilization, in which human-like capacities for cognition and understanding have dramatically improved. Let's say, in particular, that humans have figured out how… Continue reading Two types of deference →

In thought experiments descended from Nozick's classic "experience machine," you consider how being plugged into a machine that generates the experience of a certain kind of life (generally, a very pleasant one) compares with some alternative. Such comparisons are meant to tease apart the purely experiential aspect of life from other factors -- in particular,… Continue reading Contact with reality →

I. The ants Recently, my housemates and I started seeing a lot of ants in the house. They marched in long lines along the edges of the basement and the bathrooms. A few showed up in the drawers. My girlfriend put out some red pepper, which was supposed to deter them from one of their… Continue reading Killing the ants →

There is a scene at the end of the movie Tenet, in which the main character accuses the villain of solipsism: Protagonist: "You don't believe in a God, or a future, or in anything outside of your own experience!" Villain: "The rest is belief, and I don't have it." In the context of the film,… Continue reading Believing in things you cannot see →

I often find myself wanting to refer to a certain dimension of emotional experience, which I'll call "clinging." This post tries to point at it. I also suggest that understanding this dimension can resolve a common confusion about Buddhist philosophy and other types of spiritual/therapeutic advice -- namely, how "non-attachment" or “letting go” can be… Continue reading On clinging →