Author: Joe

I think that you can “control” events you have no causal interaction with, including events in the past, and that this is a wild and disorienting fact, with uncertain but possibly significant implications. This post attempts to impart such disorientation. My main example is a prisoner's dilemma between perfect deterministic software twins, exposed to the… Continue reading Can you control the past? →

Suppose that you aspire to promote the welfare of others in a roughly impartial way, at least in some parts of your life. This post examines a dilemma that such an aspiration creates, especially given subjectivism about meta-ethics. If you don’t use idealized preference-satisfaction as your theory of welfare, your "helping someone" often ends up… Continue reading In search of benevolence (or: what should you get Clippy for Christmas?) →

On a popular view about meta-ethics, what you should value is determined by what an idealized version of you would value. Call this view “idealizing subjectivism.”  Idealizing subjectivism has been something like my best-guess meta-ethics. And lots of people I know take it for granted. But I also feel nagged by various problems with it… Continue reading On the limits of idealized values →

I. I wasn't raised in a religious household, but I got interested in Buddhism at the end of high school, and in Christianity and a number of other traditions, early in college. Those were the days of the New Atheists, and of intricate wrangling over theistic apologetics. And I did some of that. I went,… Continue reading Problems of evil →

(Content warning: violence, spoilers for King Lear) "With this and that I tried to keep the bucket together, and then the bottom fell out. Where water does not collect, the moon does not dwell." -- Chiyono This post re-imagines Richard Dawkins's description of evolution, with genes not as selfish agents, but as passive, innocent patterns, that don't want… Continue reading The innocent gene →

“Like, nobody,” she says, “is considering the décor!” - G.A. Cohen, "Rescuing Conservatism" Much of normative ethics centers on which considerations matter, and why. But often, it makes a bigger difference how much a consideration matters -- that is, its weight. I think this is an important fact. I think it sheds light, for example,… Continue reading The importance of how you weigh it →

"Who knows, for all the distance, but I am as good as looking at you now, for all you cannot see me?" - Whitman, Crossing Brooklyn Ferry Roughly stated, longtermism is the thesis that what happens in the long-term future is profoundly important; that we in the 21st century are in a position to have… Continue reading On future people, looking back at 21st century longtermism →

(Warning: spoilers for the movie American Beauty.) "Once for each, just once. Once and no more. And for us too, once. Never again. And yet it seems that this—to have once existed, even if only once, to have been a part of this earth—can never be taken back. And so we keep going, trying to… Continue reading Against neutrality about creating happy lives →

People sometimes object to moral claims on the grounds that their implications would be too demanding. But analogous objections make little sense in empirical and prudential contexts. I find this contrast instructive. Some ways of understanding moral obligation suggest relevant differences from empiricism and prudence. But the more we see moral life as continuous with… Continue reading Care and demandingness →

(Content warning: descriptions of cruelty) Lots of people I know think that what you should do depends, ultimately, on your contingent patterns of care and concern (suitably idealized), as opposed to some sort of objective "normative reality." And I find various views in this vicinity pretty plausible, too. To others, though, such views seem like… Continue reading Subjectivism and moral authority →